Spirit of the TImes/News 2003
| War is the Symptom: The Disease is Inadequate Awareness |
If the threat or reality of war is a symptom, the
disease is the missing elder and her/his awareness. Let's deal with
the symptom-- avoid war at
all costs, but concentrate on more awareness between us everywhere. Besides
being either pro- or anti-war, use your awareness to sense the deep and
subtle unsaid feelings hidden beneath the words. Model deep democracy,
show the inner experience hidden by outer discussion. Notice that the
governments, the "leaders" and people you speak of are actually roles and
ghost roles. They are spirits of the (so-called) good and evil energies,
non local dream figures residing everywhere. After running away from, or
putting out fires, enter them. Sit more quietly in the fire. Speak for
these figures as if they were not fully aware of the depths from which
they are speaking. Speak of missing pride, issues of fear, the sense of
safety located outside of time. Move slowly, keeping your feet anchored
deeply in the earth of your awareness. Model the world you want. Gandhi
said it all; "Model the change you want to see in the world." Help
organizations and spiritual traditions without open forums or traditions
of dialogue to speak and dream together. That's how to contribute to
a world seeking community interactions more wonderful than peace.
For an interview with Arny and Amy on related ideas, see the Wisdom
Radio interview with Michael and Justine Toms from "Spirit of the
Times" Dec 30, 2002, 1-2Hr $19.95 call, Tel 304 323 8213, Production
Assistant, bjriffe@wisdommedia.com |
| December 2003 |
| Models of Reality |
It was encouraging to read
ideas from Arny's "Quantum Mind" reflected in Doris Lora's "A
Dyadic' Model Of Reality (which appeared in the first volume of Shift
Magazine, December 03,(of the Institute of Noetic Sciences on page
22). Scientist, astronaut, and I.O.N.'s visionary founder, Edgar Mitchell
postulates that awareness and intention, ..are the roots or seeds of
self-reflective consciousness.precursors of consciousness... and the
beginnings of the universe.
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October 2003
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Salt
Lake City : Working with Mormon-
Non-
Mormon Tensions |
We were thrilled to have the opportunity
to work in Salt Lake, focusing on religious differences. It was a moving
experience to process conflicts during our work in Salt Lake City (organized
by. Randee Levine randee@igc.org and
co sponsored by the University of Utah Communications Department).
There were two core processes. While listening to various sides deeply
express their feelings and opinions, the group briefly explored the
persecution of the early U.S. Mormons. Though painful, we have a glimpse
into the possible feelings of the persecutor and the one being killed.
Afterwards, deep feeling and personal stories emerged. We understood,
that many religious conflicts may stagnate without carefully re-exploring
the history of persecution.
The second core process emerged in connection with the civil rights
of Lesbian and Gays. The history of the church emerged again after
many opinions and deep feelings were expressed. One participant was
able to express the imagination of the spirit of Hyram Smith, brother
of the founder of Mormonism, Joseph Smith. Both men had been assassinated
in the Carthage Jail.
Transformed and deepened through the imagination (or
experience) of death, the open mindedness of this spirit relieved many
so that in spite of ongoing tension, small embers of hope appeared
when the mystery of and freedom to love was mentioned. It was an honor
to be present in SLC. |
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August 2003
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Worldwork with Unity Church At Crystal Mountain, Washington,
USA |
Our experience with "Unity" was most remarkable. After doing
inner work on centering during group processes, and after opening statements
about the conflict between "those-wanting-to-speak-about-issues", and "those-who-have-had-enough-tension",
that courageous Unity group quickly dove into and processed several central
topics: racial discrimination by the police, mainstream suffering from
attack, and the pain of Gays due to religious intolerance from another
denomination. Sharing the deepest feelings led to unforgettable common-ground
experiences. How did all this occur in a day and a half? One of the folks
said, "At Unity we believe a way will appear if we hang in there." Amy
and Arny are thankful to Dr. Jai Tomlin for organizing this meeting, and
to both Jai and Dr. Salome Schwarz for their assistance.
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May 2003
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| London, Zurich and Tokyo |
Among the central themes we encountered during the worldwork events
this May 03 in London, Zurich and Tokyo were the Iraq conflict, Irish/English
tension, Korean/Japanese interaction, Israel/Palestine conflict, men's
power, violence in schools and the love behind it all
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April 2003
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| International Conference
on Science and Consciousness |
Connections Between Psychology + Physics With Special Focus
On Body Symptoms, was a very creative project for us. We enjoyed sharing
our work, and gained a great deal by meeting other therapists, mathematicians,
physicists and astronauts. We spoke and demonstrated ideas about the
body, myths, wave equations, parallel worlds, superposition, and what
the essence means in "healing".
Download
an unedited report of that Lecture."
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March 29, 2003 |
During war: While hoping for peace |
A Next Step is for pro and anti war groups to gather in one
room. If you listen closely, you might hear the different
coalitions saying:
1. COALITION OF "THE WILLING": We know what's right, do what we
say, or else!
2. COALITION OF THE "INVADED": Get off our land and people,
and do what we say or else!
3. COALITION OF "THE PEACEFUL": (To government authorities) Stop
fighting or else we'll overthrow you with our numbers!
4. COALITION OF "GHOSTS". The first two of you killed us, and the
third ignores us. No one talks to ghosts. But we alone know that
the four of us will always be. Without us, you get stuck being only yourselves.
That's what war is. We know we are all one another at different times.
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March 19, 2003 |
On the verge of war: weapons of mass destruction |
This short piece was written a half-hour before
we heard of the outbreak of war in Iraq. Below, we refer to the potentially
annihilating action
of the highly reported and sought after "weapons of mass destruction".
Such destruction is not only a very possible real outer fact, but also
a metaphor for disrupting our normal consciousness, as can occur for
example, in near death conditions. The brevity of the following is due
to the crisis moment. We try to state concisely how our most human race
might gain as well as lose from the events facing us in war
Roles:
Everyone has her or his own understanding and way of
dealing with war. When we, Amy and Arny, think about war we ponder
its many roles. One such
role constantly discussed in the media is "Weapons of mass destruction".
Since this role is spoken about as a danger but never represented as a
momentary experience, "weapons" become ghost-like. We call them a "ghost
role" in contrast to more obvious roles such as nations or their leaders.
Ghost roles float "out there", but never represented since everyone denies
their existence in his or her own territory. Ghost roles are aspects of
all of us, in every leader and country. In brief, the "weapons" are our
destructive powers. Such "ghosts" terrify the global community. Because
of these ghosts, we are all on the verge of getting annihilated, or are
in danger of annihilating someone or something else.
Extremes :
During painful and extreme periods, we all fall back
onto the little we know for certain about this world. We -- Amy and
Arny-- know that individuals
and worlds explode and go into extreme states of behavior when tension
and longstanding differences have been marginalized for too long. The
resulting extreme states of consciousness obliterate our everyday consciousness.
The global sense of the world prior to war is annihilated by the power
of "weapons of mass destruction".
'Death" and Facilitation :
One possible outcome of extreme, sad and terrifying
processes is psychological death. Our everyday consciousness is annihilated
and no longer exists as
our old self, as one PART of a larger process. "I" disappear --- as a PART
of the whole. When extreme states annihilate us, we are not only in danger
of dying. A fortunate psychological change can temporarily free us from
one-sidedness. Near death the agony and ecstasy of being an individual
sometimes turns into worldly detachment. If we get detached from world
conflict, we can use awareness we couldn't use before. As observers --and
not only participants-we can notice "now this, now and that. Now awareness
of the violence so long put aside--- now awareness of the peacefulness
so long yearned for by all. Now me, now you, now all of us. Now the past,
then the future. Now east, south, now west, and north". In this way,
each process is noticed and interacted with, perhaps valued.
A Key to War :
Since we believe that WAR IS ANY CONFLICT WITHOUT A FACILITATOR. a
key to war lies in the impending psychological death; i.e. detachment
and facilitation. Thus, to stop war, use awareness to co-facilitate. Until
now, world terror created war and bloodshed only rarely ending "one-sidedness".
We believe that understanding such war processes and roles, comprehending
the possible meanings of "weapons of mass destruction" will create
new awareness. In this way, we can temporarily step out of conflict
to facilitate it.
Co-facilitate :
Therefore, each of us should notice what she is doing right now; namely
avoiding war, fighting, meditating, standing for peace, for war, for awareness
or for whatever. Then in addition to what you are doing, use awareness
to co-facilitate events. Let your own side arise and fall, let the facilitator
appear. Any concomitant activism you are interested in, will work better.
We know awareness reduces war. Our activism is to inspire everyone to not
only take part in war, but to work together and notice the threat
of war before it breaks out. Explore madness and turn it into understanding.
War's meaning :
The eyes you look through determine war's meaning. But in the dreamworld,
war is like death. It makes you see through the eyes of the dreammaker
that everything is needed. The worst evil may be our insistence that everything
is only real, and not inside or between us.
German
version
Japanese
version |
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March 7-8, 2003
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The
New Biology and Contemporary Cultures
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Challenges and Perspectives
Exploratory Colloquium initiated on behalf of the European Union; Commissioner
of Science and Technology Busquin. European Group on Life Sciences.
Rome
To what extent is Modern Biology having an impact on the
perception of ourselves and how Life Sciences Research is and will influence
the course of our cultures and our societies? Science and values. Genetics
versus freedom: Rationality versus emotion... cultures.. democracy. The
two cultures: co-existence or new synthesis? Possible Future Conference.
Download
Arny's Letter to the first exploratory meeting -"Life
Science and Democracy" (with minor details omitted).
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January 17, 2003
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| North East Portland Body
Symptom Clinic |
This community clinic (no charge) began with the quote on the brochure
from the author, Susan Griffin, "Any illness can be read as a metaphor
of the soul. But it is not just one soul that lies in the balance. Illness
of every kind holds up a mirror to society". We opened the clinic as
a dreamland version of worldwork, in which the body could mirror the
problems of societies. During the first community evening in Portland
one person worked on his experience of paralysis and how the wisdom of
his heart helped him recuperate in spite of medical viewpoints that he
would never walk again. Then a physician worked in the center on the
problem of chronic fatigue, showing how the artist in all of us is protected
when dreams inhibit the everyday person from being normal. One woman
found that a monster sitting on her stiff neck containing her own amazing
power. Many of the hundred people present found community learning in
the wisdom of the heart, fatigue from being normal, and power hidden
in a sore neck!
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