TERRORISM: from a major Sunday newspaper in Athens Greece
"Four top analysts pose questions and
give answers to the phenomenon of armed violence, x-raying terrorism"
21 July, 2002: Eleftherotypia (An Athens newspaper)
Are terrorists mad, insane, insufficient? How come the one you call a terrorist,
I call a freedom fighter? And how is that particular phenomenon - terrorism
- born, when and why? What have we been taught so far through history? Which
are the strategies to combat it? And what are the profile and the psychology
of a terrorist?
Four top analysts of terrorism issues
pose questions and analyze this phenomenon for "K.E."("K.E." - Sunday's Eleftherotypia (the latter being the
title of the newspaper). . "Terrorism is a logical strategy of anger
and weakness," says Bruce Bueno de Meskita, a top analyst, activist
and an honorary member of the 'Institute for War, Revolution and Peace' in
Washington.
"Terrorists form the extreme expression
of a group of people, being dissatisfied with the policies of their own
or other governments,
their voices
being too weak to be heard, too improvising and too incompetent to bring
change if they choose to turn to normal and civilized political means. If
those people gather themselves into a core of fanatics, ready to give their
lives away for their cause, no matter how justified or not this cause may
be, they then get power and a voice. This is the charming side of terrorism
- its users are getting heard. This voice gives shelter to the continuous
use of terror as a strategy in the political becoming."
He [Bueno de Meskita] is very clear: "Terrorists
are neither mad, insane nor insufficient. If we fail to understand the
reason why some people, who
appear to be normal in many instances, end up undertaking actions of indescribable
violence and terror, we will never manage to replace terror with civilization
and democracy."
"Terrorists want to make the public opinion take responsibility for
social change," says the internationally renowned psychotherapist, crisis
management counselor and author Arnold Mindell.
"Their aim is to stop us from
escaping our social consciousness, emphasizing the fact that the world
is a theater in which
each one of us is interpreting
a specific role, whether we like it or not. Even standing and watching passively
means that we accept the status quo. Terrorism becomes a times spirit when
there is a need for social change that is blocked."
I realize that the need to behave as
a 'terrorist' is born within me when I feel that the powers comprising
the status quo are
conscious of the need
for social change and yet are blocking it, as they are afraid of being denied.
In those moments of anger I understand the aim of the terrorists - "to
wake up those in power and make them understand the need for social change".
"How many are those people today who understand both sides of the strife,
Palestinians and Israel, since representatives of both sides have chosen
for more than half a century to commit acts of terror and at the same time
have sought to sensitize and explain to the rest of the world the causes
driving them into such actions?" wonders Bruce de Meskita.
"To say that the one you call
a terrorist I call a freedom fighter would be an oversimplification. We
have to be clear about
the differentiation
between those using extreme tactics as terrorism against repressive regimes
and those who use the same ways against regimes supporting and encouraging
civilized societies and especially the free exchange of ideas."
Arnold Mindell says "illicit use of rank and social position gives
space to the emergence of terrorism". By the term social position he
refers to the "social or personal rank being constructed by upbringing,
education, social acceptance, psychology and spiritual rank." Social
position can be earned or inherited. Furthermore, one may or may not have
awareness of his position. In few words, social position is the "sum
of a person's privileges", the latter being psychological, educational,
social, racist, sexual, spiritual and based on sex or social class. The desire
for revenge, instigating terrorism, would not exist "if we all had consciousness
of our position and social rank."
"Some groups end up in terrorism against oppressors because there is
no other way available to them" explains de Meskita. "Although
we can condemn the means they choose, at the same time we can understand
the virtues of their aim. Citizen of such societies, with governments that
do not hesitate to imprison or even kill the ones who disagree with them,
they surely cannot hope that the situation will improve if they restrict
their reaction within legal means and civilized expression."

The problem
"The problem with terrorism as an action plan is that while you insist
in saying 'wake up', too much is destroyed and with great disrespect towards
human life" he says. "In few words, through terrorism the oppressed
becomes an oppressor. We know that two mistakes make one right, but the most
important is the fact that nothing changes."
Mindell explains that the act of terrorism
goes beyond the limits and becomes itself a problem. In other words, unconsciously
they misuse their power in
order to point out the unconscious abuse of rank. "We (the victims of
terrorism) are hurt by the hidden negativity of terrorists. We feel hidden
messages, even though we don't see them or hear them. This is what makes
us being afraid of people and situations without knowing why. And one way
or another, people who are scared are the most inappropriate to change things."
Tendencies in terrorism
In this way, terrorism manages to do
harm to itself as a means of social change. And, although it does manage
to persuade the
public opinion, it does
this in such a way that it creates a competitive atmosphere towards any social
change. Neither anger, nor fear rising from terrorism help to create the
appropriate atmosphere in order to support, lead and maintain change. This
reminds me of an old saying "something changed without the will of mind
has still the same opinion".
"Moving at the margin of civilized behavior, terrorists are commercializing
violence and threat in order to achieve their political or religious targets," says
James H. Anderson, director of the International Affairs Institute and professor
of the James Madison University in Washington on issues of Terrorism and
Political Violence.
"They may have in their hands
some political or diplomatic material, while they are encouraged or even
financed from native
donors, emigrant societies
or even the state itself.
They may carry out actions of crime
- although it is not their aim perhaps, but a medium. Brazilian terrorist
Carlos Maringela
encouraged robberies as
a means of supporting terrorist action. Various groups, differing significantly
from each other, like IRA in Northern Ireland, Kurdish Labor Party in Middle
East and the Tamil Eelam Tigers in Sri Lanka have gathered money for terrorist
purposes through different crime activities. Terrorists use violence in order
to gather greater political power. When they are arrested and led into court,
instinctively turn their trials into political theatre."
Professor Markus Corbin, a top, special
analyst on issues of terrorism in the 'Center for Defense International'
of the Pentagon,
in which he has been
working for the last 40 years, names the war declared by the terrorists as
an "asymmetrical conflict". "Unequal conflicts created by
groups driven by ideology, revenge, thirst for power, nationalism, religious
dedication or some other bond that keeps them together, are often related
with - or supported from - regular military forces. At the end of the 20th
century things were not like this. In reality they are reactionary tendencies.
There are many small groups or very loose group networks which instigate
terror, threatening or attacking civilian population and structures. This
is what I call an asymmetrical form of conflict. Some enjoy the support,
asylum or encouragement from governments, while others - at least - seem
to act with little or no support."
"The target of most terrorist groups is to overthrow governments. Some
government supporters though, are defending the existing political situation," says
J. Anderson. "This differentiation has become the cause for conflict
between ideologically oppositional terrorist groups, like Northern Ireland
and Colombia (where AUC opposes FARC).

Negotiation
"When - if ever - is logical for the authorities to negotiate with
terrorists?" is De Meskita wondering. "It is wrong to suggest that
all terrorist groups are the same. There are those fighting against an oppressive
regime repressing the right of its citizen for expression and those who fight
against a government encouraging and supporting those liberties. Often though
we tend to overpass another, more subtle differentiation: the first group
consists of the 'warlike terrorists', who chase their targets with fixation
without being interested in reconciliation and concessions. The second group
consists of the 'rational terrorists' - as oxymoron it may sound -wishing
to bring their real or their own (translators note : The Greek
word doesn't make any sense in Greek and therefore it's difficult even to
imagine what was initially meant in the English original) target in the
attention of others. They are asking for understanding and hope in concessions;
they may accept a compromise in anger and minimize their reaction, as they
have not become unscrupulous in their quest for winning. Persons who chose
terrorism do so because they believe they will not get heard otherwise, that
they will get ignored if they use legal ways for negotiation.
Repealing Terrorism
"Two great strategists - Shoun Jou in antiquity and John Boyd at the
present - have explained how to fight and win in asymmetrical conflicts" explains
M. Corbin. "Their tactics have focused on spiritual breaking off, opponent's
detuning and confusion, restricting thus the need for an actual fight.
Simplifying the ideas of the two strategists, to win an asymmetrical fight
you have to:
-
Understand that military power is not the only or necessary way to
accomplish a mission. Excessive or wrong use of violence can result to
the opposite and nourish the seeds of future conflicts.
-
Attract allies at your side, taking them from the opponent.
-
Concentrate on two complementary issues: create 'harmony' and cohesion
at your side and cultivate chaos and paralysis at the opponent's side.
-
Enclose successively the opponent with doubt, deceit, surprise attacks,
isolation and threat, using diverse methods. Move faster than the opponent
can handle, alternating the expected with the unexpected and the orthodox
with the unorthodox, undertaking distracting actions.
-
Understand that success and conflict are depended mainly on people
and ideas' continuity and less on equipment.
-
Your power - the group - has to
be agile, flexible, cohesive and cooperative on all levels, to renew
itself and get trained
through continuous education
and more than anything to have good leadership."
Motives-organization
"All terrorist groups have some hierarchy," says Anderson. "Leaders
can be very important: a leader's arrest or death can leave a group disabled,
like it happened with the case of 'Sendero Luminoso' in Peru, after the discovery
of Abimael Guzman Rainoso, in September of 1992. Guzman was succeeded by
the regional chief of staff Oscar Alberto Ramirez Durant (known as Feliciano),
who in his turn got arrested from the governmental authorities in July 1999.
Neither Durant, nor his successor, Filomeno Seron Cardozo (known as Artemio)
has managed to divert the group's destructive course.
Terrorist groups being based on loose
networks (their members being scattered) have significant advantages. Subgroups
have the
freedom to take initiatives,
either using situations not planned beforehand or occasional targets, something
allowing the hierarchy's top to encourage terrorist action on the one hand
and to disclaim all responsibility on the other hand."
The Future
"How long a group will live depends on its adaptive abilities",
explains J. Anderson. "A group survives if it manages to adapt to the
changing situations without abandoning its ideological principles. A failure
to adapt can and has led in the past to groups' solution. It has happened
in the case of the German RAF, which in the 20th of April 1998 announced
that 'urban battles belong to our history', since its attempt for adjustment
during the 90s has not been realistic". In Peru Marxist-Leninist Tupac
Amaru (MTRA) died-off in the margins, after the dramatic take over of the
Japanese embassy, which was followed by a police attack resulting at the
death of its leader, Nestor Cerpa. Imprisonment of its cadres has pushed
it to the margins.
What is the Future of Terrorism?
"Terrorists have historically used a wide variety of mediums: from
guns and rockets to deadly toxins, biological mediums, while bombs remain
the most popular tactic for attack. Access of those groups to massive destruction
weapons consists a threat. Some organizations appear to be much more cautious
in causing massive accidents than others do, such as the Japanese Aum Shinrikyo
('Supreme Truth'), a big organization of prophetic-apocalyptic ideology,
which has attempted massive attacks. This is certainly not the last one.
Obviously the people of Bin Laden have been trained in chemical or biological
mediums for attacks", Anderson explains. "At this moment the most
dangerous groups are those combining vast financial resources with prophetic
or nihilist ideologies, like Osama Bin Laden's network and Aum Shinrikyo."
KYRIAKATIKI - 21/7/2002
Copyright © 2001 H.K. Tegopoulos Publications S.A.
